Although the history of the city of Lima began with its Spanish foundation in 1535, the territory formed by the valleys of the Rímac, Chillón and Lurín rivers was occupied by pre-Inca settlements, which were grouped under the Lordship of Ichma. The Maranga culture and the Lima culture were the ones that established and forged an identity in these territories. During those times, the sanctuaries of Lati (current Puruchuco) and Pachacámac (the main pilgrimage sanctuary during the time of the Incas) were built, it was built from 3rd century to 15th century by several civilizations, and which was used even until the time the Spanish conquistadors arrived. From this time we can find a great variety of huacas throughout the city, some of which are under investigation. The most important or well-known huacas are those of Huallamarca, Pucllana, and Mateo Salado, all located in the middle of Lima districts with very high urban growth, so they are surrounded by business and residential buildings; however, that does not prevent its perfect state of conservation.
Regarding the pre-Hispanic settlement of Lima, it is recorded that this part of the valley, near the Rimac river, was administered by a curaca, or local lord, named Taulichusco. He was a former yana, or servant, of Mama Vilo, one of the wives of Emperor Huayna Capac. Lima was awarded to Taulichusco in recognition of his services to the Inca royalty. Some of Peru's most important buildings were erected on the sites of major constructions of the pre-Hispanic settlement. For example, the residential palace of Taulichusco was located where the modern Palacio de Gobierno of Peru stands today. A temple called Puma Inti once occupied the site where the Cathedral of Lima is now, and the Municipal Theatre of Lima is situated where a pre-Columbian structure, referred to as Huaca El Cabildo by the Spaniards, once stood. These buildings were centered around a plaza, which was later expanded to become the Plaza Mayor. The Huaca de Aliaga and Huaca Riquelme were other major buildings near the plaza. Other nearby constructions included the temple-oracle of Rímac, one of the main places of worship in the valley, also known as the so-called "huaca grande" that once stood in Barrios Altos.
SPANISH FOUNDING
In 1532, the Spanish and their indigenous allies (from the ethnic groups subdued by the Incas) under the command of Francisco Pizarro took monarch Atahualpa prisoner in the city of Cajamarca. Although a ransom was paid, he was sentenced to death for political and strategic reasons. After some battles, the Spanish conquered their empire. The Spanish Crown named Francisco Pizarro governor of the lands he had conquered. Pizarro decided to found the capital in the Rímac river valley, after a failed attempt to establish it in Jauja. He considered that Lima was strategically located, close to a favorable coast for the construction of a port but prudently far from it in order to prevent attacks by pirates and foreign powers, on fertile lands and with a suitable cool climate. Thus, on 6 January 1535, Lima was founded with the name "City of the Kings", named in this way in honor of the epiphany, on territories that had been of the kuraka Taulichusco. The explanation of this name is due to the fact that "around the same time in January, the Spaniards were looking for the place to lay the foundation for the new city, not far from the Pachacámac sanctuary, near the Rímac river. However, as had happened with the region, initially called New Castile and later Peru, the City of the Kings soon lost its name in favor of "Lima". Pizarro, with the collaboration of Nicolás de Ribera, Diego de Agüero and Francisco Quintero personally traced the Plaza Mayor and the rest of the city grid, building the Viceroyalty Palace (today transformed into the Government Palace of Peru, which hence retains the traditional name of Casa de Pizarro) and the Cathedral, whose first stone Pizarro laid with his own hands. In August 1536, the flourishing city was besieged by the troops of the Inca general Quizu Yupanqui under orders from the monarch Manco Inca Yupanqui who was in Cusco, but the Spanish and their indigenous allies managed to defeat them. The Huaylas (Wayllas) army's assistance was of special importance to the Spanish. The army arrived personally led by Contarhuancho (Kuntur-Wanchu), a secondary wife of the deceased Emperor Wayna Qhapaq and now a respected kuraka of half the province of Huaylas, the Hanan Huaylas or Upper Huaylas moiety. Contarhuancho came to Lima after receiving a plea for help in a quipu message from her daughter, the Huaylas-Inca princess Doña Inés Huaylas Yupanqui. In the following years, Lima gained prestige by being designated the capital of the Viceroyalty of Peru and the seat of a Real Audiencia in 1543. Since the location of the coastal city was conditioned by the ease of communications with Spain, a close bond with the port of Callao was soon established.
COLONIAL TIME
For the next century, it prospered as the center of an extensive trade network that integrated the viceroyalty with the Americas, Europe, and East Asia. But the city was not without its dangers; violent earthquakes destroyed a large part of it between 1586 and 1687, leading to a great deal of construction activity. It is then when aqueducts, starlings and retaining walls appear before the flooding of the rivers, the bridge over the Rímac is finished, the cathedral is built, and numerous hospitals, convents and monasteries are built. Then we can see that the city is articulated around its neighborhoods. Another threat was the presence of pirates and corsairs in the Pacific Ocean, which motivated the construction of the Walls of Lima between 1684 and 1687.
The 1687 earthquake marked a turning point in the history of Lima, since it coincided with a recession in trade due to economic competition with other cities such as Buenos Aires. With the creation of the Viceroyalty of New Granada in 1717, the political demarcations were reorganized, and Lima only lost some territories that actually already enjoyed their autonomy. In 1746 a strong earthquake severely damaged the city and destroyed Callao, forcing a massive reconstruction effort by Viceroy José Antonio Manso de Velasco.
In the second half of the 18th century, Enlightenment ideas about public health and social control influenced the development of the city. During this period, the Peruvian capital was affected by the Bourbon reforms as it lost its monopoly on foreign trade and its control over the important mining region of Upper Peru. This economic weakening led the elite of the city to depend on the positions granted by the viceregal government and the Church, which contributed to keeping them more linked to the Crown than to the cause of independence. The greatest political-economic impact that the city experienced at that time occurred with the creation of the Viceroyalty of the Río de la Plata in 1776, which changed the course and orientations imposed by the new mercantile traffic. Among the buildings built during this period there is the Coliseo de Gallos, the Acho Bullring and the General Cemetery. The first two were erected to regulate these popular activities, centralizing them in one place, while the cemetery put an end to the practice of burying the dead in churches, considered unhealthy by public authorities.
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